fiction

Book Review: Invisible City (Rebekah Roberts #1) by Julia Dahl

I *think* Invisible City (Rebekah Roberts #1) by Julia Dahl (Minotaur Books, 2014) ended up on my list during the time I searched for Jewish books in my library’s digital card catalog, but I could be wrong. I’m a member of a few different book groups on Facebook, so it could have come from there. Either way, it ended up on my list as an ebook, and I dragged my feet long enough that my library no longer had it listed as an ebook. Bummer! (And I’ve got a new attitude about how quickly I’ll get to ebooks on my list.) Interlibrary loan to the rescue!

Rebekah Roberts is a young reporter on the beat in New York City for one of the city’s rattiest tabloids. She’s the daughter of a Christian father (who raised her) and a Hasidic mother (who split and returned to her community not long after Rebekah’s birth, leaving Rebekah angry and bitter and confused), and when she’s assigned to the story about a dead body discovered in a scrapyard, she’s on it…and is even more intrigued when she finds out the victim was a young Hasidic mother, and the scrapyard is Hasidic-owned.

The police’s chummy relationship with the Hasidic community means the investigation barely gets off the ground, and thanks to a friend of her father’s, Rebekah finds herself deep in the search for the truth. What happened to Rivka that she ended up dangling from a crane in a scrapyard? What did her insular community have to do with the circumstances that led to her death? And what does all of this have to do with Rebekah and her mother?

I have mixed feelings about this one. I don’t read a ton of thrillers and crime novels (and I’m absolute garbage at figuring out whodunit), but I tend to enjoy most of the ones I do read. I enjoyed the pacing of this story; it moved quickly but without keeping me anxious and on the edge of my seat, which I can’t stand. The writing was fine; I didn’t find it anything phenomenal, but it was readable without having to think too deeply, which I appreciate. I’m not much of a literary fiction reader; when I dive into fiction, I’m doing it to be entertained, not to discuss the themes of the book with a group of professors at a wine and cheese party.

The setting was interesting. There aren’t a ton of novels out there set among the Hasidic community, so that felt fresh, but Rebekah’s lack of curiosity about the Judaism she inherited from her mother was a bit irritating to me. Her anger at her mother was understandable, but her almost complete lack of knowledge (despite her dad being some sort of religious scholar), felt…off.

What didn’t work for me was the disrespect I felt towards multiple groups in this book. Let’s start with the Hasidic Jewish community. These are people living their lives in the way they think is best. I disagree with a lot of what they believe and teach, but they’re still my people, and it irks me a bit to see them placed in such a fishbowl. There are many, many problems in the community (as happens in every insular group out there), but to me, this felt like all those books setting romances and thrillers in the Amish community: exploitative. It felt more to me like this community was the setting for a grisly murder of a young mother more for the shock value than anything, and that bothered me. Especially since this is a series and there’s another Hasidic murder in the next book. This bothered me a lot as I got deeper into the book.

Secondly, the constant use of mental illness as a reason for violence really bothered me. I’m not saying that the Hasidic community does a great job dealing with mental illness; from what I’ve read, a lot gets swept under the rug for fear of making families look bad and ruining chances of children making good marriages (sigh). But mentally ill people are far more likely to be the victims of serious crimes than to be the ones committing them, and perpetuating this stereotype that mentally ill people are often violent and go around constantly murdering people…nope. Didn’t like that one bit. And there’s a LOT of references to mental illness in this book that didn’t quite hit the mark for me as a respectful, thoughtful way to discuss these conditions, even in a community who doesn’t necessarily have a perfect track record in how they handle it.

So this book had its ups and downs for me. I likely won’t continue on with the series, though I am curious what happens if/when Rebekah makes contact with her mother. If you’ve read the series, feel free to spoil this for me in the comments. ; )

Visit Julia Dahl’s website here.

Follow her on Twitter here.

memoir · nonfiction

Book Review: Here and There: Leaving Hasidism, Keeping My Family by Chaya Deitsch

Another memoir! I’ve been reading off of my TBR as usual and have been ordering a bunch of these memoirs from interlibrary loan. I’m wondering if I had found a list of Jewish-themed memoirs and that accounts for this streak in my TBR. Probably! Anyway, that’s likely how Here and There: Leaving Hasidism, Keeping My Family by Chaya Deitsch (Shocken, 2015) wound up in my reading pile. The publishing world has seen quite a few memoirs written by people who have left the Haredi world, but honestly, I’m not tired of these at all. There’s something that fascinates me deeply about the hows and whys of people who radically change the way they live- whether it’s going from living a strict religious life to a more relaxed one (or the other way around!), leaving a terrible relationship, going from rags to riches (or the opposite way around!), moving to a new country, all of these scenarios intrigue me. I’m so grateful to all the memoir authors who dig deep and allow us to take a peek into their lives and hearts and minds.

Chaya Deitsch was raised in a not-terribly-strict Lubavitch family. Lubavitchers are best known these days for Chabad houses and Mitzvah Tanks. If your city has a yearly giant menorah for Hanukkah, odds are that Chabad is responsible for it (Nashville used to have one down on Broadway by the river; it always used to make me smile when I’d drive by it every November/December). Over Chaya’s life, the movement went from being more kabbalistic and hyperspiritual to one more focused on outreach and bringing secular Jews back into regular observance. Chaya’s family lived in New Haven, Connecticut, outside of the Lubavitch center of Crown Heights, New York City, and thus, with the eyes of the community not on them full-time, the parents are more relaxed and Chaya and her sisters are allowed more freedom than most other Lubavitch girls.

From an early age, Chaya knew that life as an adult Lubavitcher wasn’t for her. The early marriage, soon followed by an ever-increasing pack of children, wasn’t what she wanted for herself. The restrictions on female worship- being separated from the men by a sheet or a mechitza (or being tucked away altogether upstairs in the balcony), not being allowed to sing, not being allowed to fully study or engage in religious debates- grated. The focus on modesty and gender-based dress standards irritated her. None of this was what she wanted for her life, though in her late teens, she made a last-ditch effort to please her parents by attending a strict British seminary (a post-high school year or two of religious study for Orthodox students).

There’s no set moment where Chaya decides to walk away; there’s no big moment where she dashes away in the night or blows up her life by making a single decision that will take her away from the fold altogether. Rather, she slowly moves away from her strict Orthodox standards, small step by small step, into a life that feels more authentic to her.

If you’re looking for major drama, you won’t find it here, but you will find a story of a woman who understands both she and her parents tried their best, and that there’s no set way to live that works for everyone. Unlike most other stories of people who have walked away from Haredi or Hasidic families and who are summarily shunned, Chaya still manages to maintain a good relationship with her family. They may not fully understand her, and she may not fully admit to them all the parts of her new life that don’t jive with how they live, but they’ve kept each other, a testament to the strength of their bond and the unconditional love of her parents. This is a really big deal and I have to say I was extremely impressed with how understanding her parents are. I hope I can always accept the choices my kids make with such grace.

This is a really lovely memoir of a woman who recognizes early on that what she’s raised with isn’t right for her- not because she wants to act out or defy anything in a religious sense, merely because it’s just not a good fit, and I find that incredibly admirable.

Follow Chaya Deitsch on Twitter here.

fiction · YA

Book Review: Like No Other by Una LaMarche

A book list alerted me to the existence of Like No Other by Una LaMarche (Razorbill, 2014). Seriously, book lists: I love them so much, and they’re so hard on my TBR! But as I read the synopsis, I knew I had to read this one. It’s always such a joy discovering a book that’s right up your literary alley!

Devorah is a Hasidic Jewish teen from the Chabad-Lubavitch sect. Jaxon is a Black teen who lives just down the block, but their paths have never crossed- not until today, when Devorah’s sister is giving birth (prematurely!) in the hospital in the middle of a Category 3 hurricane. Her parents are upstate and unable to be there; her sister’s husband is unable to be with her due to religious rules, so Devorah’s the support person. When she goes to look for her brother-in-law but instead gets trapped in the powerless elevator, she meets Jaxon. Despite Devorah’s religious community’s strict rules on never being alone with someone of the opposite sex, Jaxon immediately puts her at ease, and after they’re freed, she can’t stop thinking about him, and he can’t stop thinking about her.

They’re not allowed to be together- Devorah’s not even supposed to be speaking to him, and dating is strictly forbidden- but Devorah and Jaxon forge an attempt at a relationship, while Devorah begins questioning why everything is so forbidden to her, why college isn’t allowed, why her parents are planning to arrange her marriage to a complete stranger in two years.  Two kids, both pillars of their community, suddenly realize the need for more, and they’re out to find it despite what the very different worlds around them are saying.

Like No Other has as much tension bursting off of every page as any thriller out there. Devorah and Jaxon have to sneak to be together, and the fear of being caught is real. Devorah could be ostracized from her entire community; even beyond that, her siblings might be denied marriages because of the stain Devorah’s behavior leaves on the whole family if she’s caught. The stakes for Jaxon aren’t quite as high, but he’s still risking all the hard work he’s put into school the past few years; if his grades tank enough, he might be saying farewell to the chance at a scholarship. Ms. LaMarche’s portrayal of two kids willing to risk it all to be together is full of tension and the flutters of first-time love.

At times, I did feel as though Devorah acted out of character; her reversal from being a goody two-shoes into someone willing to risk her family’s standing in the community felt just a tiny bit far-fetched. I would’ve liked to have seen her question a little bit more before suddenly turning into someone ready to throw everything away and assuming her parents would be willing to have a rational discussion when she returned home. But other than that, this felt real and true-to-character. Jaxon’s rash decisions felt a little more understandable, as he’d been living in that world his whole life, whereas Devorah’s life had been smaller, more constrained, and she had never once stepped off the path before. They’re both good kids in every sense of the word, but I would have liked to see Jaxon learn a little more about Devorah’s community on his own, instead of just assuming her parents would eventually come around, something that only Devorah knew was impossible.

Content warning for physical assault and the racism that is unfortunately pervasive in parts of the Hasidic community. There’s some history here that the book glosses over: the Crown Heights riots took place in the early 90’s, though I’m not sure how many teens who live outside of this area are aware of what happened.

Like No Other is a tension-filled story of the highs and lows of first love, with the added fear of losing everything if that love is discovered. It’s a wonderful, edge-of-your-seat story, and I enjoyed every page.

Follow Una LaMarche on Twitter here.

memoir · nonfiction

This Is Not a Love Story: A Memoir- Judy Brown

This Is Not a Love Story by Judy Brown is a painful memoir about the author’s childhood, growing up with a brother that no one understood.

Brown, who also penned the phenomenal YA novel Hush under the pen name Eishes Chayil (which was seriously so good that I sat up until 2 or 3 am, reading it on the bathroom floor with the door closed so the light wouldn’t bother my sleeping husband, because it was winter and the downstairs was far too cold to be comfortable in, and so I made do and it was entirely worth it), grew up in a Hasidic Jewish family in the Flatbush neighborhood of Brooklyn. She’s the third of six children, and she’s aware from an early age that her younger brother Nachum isn’t like everyone else. He doesn’t talk, he seems to stare through everything and everyone without seeing any of it, he bangs his head and rocks, he can’t tolerate touch or loud noises, he has public meltdowns.

Most readers today probably recognize those characteristics as falling on the more severe end of the autism spectrum, but back in the early 80’s, no one seemed to know what was wrong with Nachum. ‘Crazy’ was the word most frequently used to describe him and his behavior, and her insular community assigned many reasons as to why Nachum acted the way he did, including the rumor that Brown’s parents, disregarding Hasidic tradition, fell in love before they were married. The entire family is deeply stressed by Nachum’s mysterious behavior, each family member showing it in different ways. Their mother never stops searching for answers, dragging her son from doctor to doctor. Their father alternately shuts and explodes with anger. Brown makes deals with God to help her brother, prays for his death, and feels nothing but relief the two times Nachum is shipped off to live with relatives in Israel. Her behavior seems harsh until you remember that no one understood what was wrong, and she was only eight years old and extremely frightened (to the point where she worried that Nachum was contagious, and that her future marriage prospects- something incredibly important among the Hasidic community- would be compromised, because no one would want to marry someone with such a brother, which wasn’t an unfounded fear if you know anything about Hasidic matchmaking).

In 1993, when Nachum is sent to Israel for the second time, a specialist finally diagnoses him with autism, something Brown’s mother had never heard before, and his life starts to change. When Brown reluctantly visits him four years later, she finds a brother who can talk- differently than her, haltingly, but he’s a brother she finally starts to understand, because he’s able to participate in the world around him.

This is a tough, sad read, and it’s important to remember that when the author was young, especially in her insular community, there wasn’t quite the understanding we have of autism now. I have to admit, I was surprised by the medical community’s inability to diagnose Nachum- if I read this correctly, Brown is about my age, and thanks to The Babysitters Club book Kristy and the Secret of Susan, I was aware of autism back in 1990/91 when I was just ten or eleven years old. Nachum wasn’t diagnosed until 1993. Were doctors more conservative with that particular diagnosis back then? I’m deeply curious as to how it took him so long to receive the proper diagnosis (and it wasn’t for a lack of trying on Brown’s mother’s part, that’s for sure). This book also made me realize how damaging the societal attitude about people with disabilities was in the past- not just for those with disabilities, but for their families as well. Brown and her siblings suffered deeply (as did the parents, my goodness), and it was only as an adult that Brown was able to connect with her brother, reconcile her childhood attitude towards him, and forgive herself. We still have so far to go in terms of how we treat people with disabilities, but thank goodness we’ve already come so far.

This isn’t an easy read, but it’s a deeply fascinating one.

Visit Judy Brown’s website: http://judybrownhush.com/